"Let me be clear: I believe it is my political and ethical responsibility to counter white supremacy explicitly and purposefully, in my creative work and in my teaching and in my cross-language practice and in my everyday conversations and movements through the world—and I don’t actually make much distinction among those realms, in practice or in poetics. I believe, further, that white supremacy is inextricably and intersectionally bound up with heteropatriarchy and voracious capitalism and the kind of anthropocentric consumer mentality that allows humans with privilege to believe that they are somehow immune from the ecological interconnectedness of all living beings (human, fauna, and flora). These are my beliefs, and I work to enact them in multiple ways in multiple contexts, and I often fail, and I continue through failure, and I don’t seek success but rather I seek accountability, porosity, to encounter what is beyond me, to accompany and be accompanied. These are my beliefs, and yet in the moment, as everyone present was being subjected to Marjorie Perloff’s hate speech—or maybe it was less intentional than hate speech? fear speech, perhaps?—I didn’t speak. I heard something and I didn’t say anything. All too often I don’t quite know how to speak. There’s no how-to for making a work or a life that counters white supremacy, nor is such resistance always as clear-cut as responding directly to racism publicly and blatantly expressed. Poetic practice is rarely clear-cut, direct and blatant; this is, in my view, part of its power: to take the everyday often instrumentalized tool that is language and to defamiliarize it in order to make other imaginings, other instigations, and other structures radically and concretely and imaginatively possible."